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Self Transformation : The First Step

Self-transformation appears a random process because we are unaware of the 'Prarabdha', nor can we rationalize the different! diverse learning opportunities people get in life. Some get an early start in life; others face a handicap of upbringing. Some begin life with a 'sliver spoon' in their mouth, others with a 'wooden ladle'. Brooding over the inexplicable will not do. Wherever we stand, a beginning can be made. It is never too late to begin. What is crucial to understand is that there is a 'well-tested' methodology working towards Self Transformation. Uniqueness of the process of Self Transformation requires that the mind be strengthened to take control of the senses; at the same time, the mind has to submit to the commands of the Inner Conscience. In other words, the mind is an object as well as a subject of transformation. It has to be persuaded to 'change' itself. This requires, therefore, a new methodology at variance with the 'scientific method'.

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Methodology

Self- Transformation is a personal experience. While it can be expressed in words, words are mere sounds to others that have had no self-experience. Such words only provide information, but do not lead to transformation. Moreover, words can be interpreted in several different ways. The courses developed by our Institute have profound influence on the participants and the process of Self-Transformation commences during the course itself and continues throughout the lifetime of the true participant.

Transformation takes place by sequential stages; you cannot skip a stage. Each one will build on the previous one. The duration of this preparation may vary from person to person.

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A School Model For Self-Transformation

A school can serve as a role model if and only if the key criteria are satisfied. Some of these can be listed as under:

a) The school must be situated in an ambiance of greenery, with closeness to hills and water body. Vast areas should be available for trees to grow, birds and small animals to roam about, for children to play and contemplate. Almost every Sathya Sai School abroad and some of the best schools in the world have such a natural environment.

b) The school should be residential for all students and their teachers. The direct, prolonged contact between the teacher and students goes a long way in promotion of the values practised by the teachers. Distraction of the outside world by way of movies, television, newspapers and telephone has to be controlled to the minimum. Moreover, the habits of 'early to bed and early to rise' , group prayers and meditation in Brahma Muhurta, are possible only in a residential school. It is also possible in a residential school to spread the school schedule over the entire day in such a manner as to promote the leisurely absorption of the school culture and the teachings.

There should be a great emphasis on student initiative. Swimming, trekking, rock and mountain climbing promote Courage, Adventure etc.

c) The teacher has to be carefully selected so that he/ she is able to play the role of an ideal committed and devoted teacher. The twin principles of Love and Law have to be judiciously integrated in any activity in the school. The teacher is essentially a learner for life; and this should be amply evident in his behaviour. Not mere presence but active participation of the teacher in school Assembly and co-curricular activities is essential to give a lead and set an example.

d) The teacher should have a good understanding of child psychology and development. It is now well recognised that there are many dimensions of development intelligence, emotional, moral, etc. They do not all proceed at the same pace; in fact, each domain tends to be largely independent of the others. They are shaped differently by variable inputs from environment and heredity (nature and nurture); social and moral developments are influenced more by environment than heredity. A healthy and creative ambiance of the school is a very critical factor in the Educare Programme.

e) Students should have a role to play in Hostels and school Assembly, classroom cleanliness and display, library management, etc. Younger students will love to take care of small plants and feed the birds. Older students can be involved in community service activities -visits to Homes of the disabled, adult literacy programmes, disaster relief work, etc.

f) The curriculum has to be an integration of secular knowledge & skills, along with the practices of spiritual discipline. Each activity, each academic subject, gains as well as contributes through the synergy principle. It is therefore important that the teachers have a wide range of interests, that they are not 'subject specialists' merely knowing 'more and more about less and less.'

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